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Lenski's major work was a 12-volume series of commentaries on the New Testament, published originally by the Lutheran Book Concern. Each contains a literal translation of the Greek texts and commentary from a traditional Lutheran perspective. [5] Some of the volumes were published after his death.
Martin Luther's lectures on Romans in 1515–1516 probably coincided [91] with the development of his criticism of Roman Catholicism which led to the 95 Theses of 1517. In the preface to his German translation of Romans, Luther described Paul's letter to the Romans as "the most important piece in the New Testament. It is purest Gospel.
Commentary on Romans may refer to the following commentaries on Epistle to the Romans: Commentary on Romans (Origen), by Origen; Commentary on Romans, by Ambrosiaster; Commentary on Romans (Pelagius), by Pelagius; Commentary on Romans (Luther), by Martin Luther; Commentary on Romans (Calvin), by John Calvin; Commentary on Romans (Barth), by ...
Title page of the 1558 Romans commentary. Vermigli published commentaries on I Corinthians (1551), Romans (1558), and Judges (1561) during his lifetime. [1] He was criticized by his colleagues in Strasbourg for withholding his lectures on books of the Bible for years rather than sending them to be published.
Luther describes them as slaves of sin, the law, and death while alive and existing in the natural kingdom, but when dead in Christ, they become instead lords over sin, the law, and death. [5] The law-gospel distinction can be traced back to Philip Melancthon's 1521 commentary on Romans, [6] and Melancthon's 1521 Loci Communes. [7]
The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...