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Vinayaki (Vināyakī) is an elephant-headed Hindu goddess. [1] Her mythology and iconography are not clearly defined. Little is told about her in Hindu scriptures and very few images of this deity exist. [2] Due to her elephantine features, the goddess is generally associated with the elephant-headed god of wisdom, Ganesha.
In Hindu mythology, Gajalakshmi is regarded to have restored the wealth and power lost by Indra when she rose from the Samudra Manthana, the churning of the ocean.She is portrayed with four arms, adorned in red attire, holding lotuses in two hands, while the other hands display the abhaya mudra and varada mudra.
The elephant became the symbol of Bangkok by association with Indra during its foundation as the capital of the new Rattanakosin Kingdom. [10] It is also sometimes associated with the old Lao Kingdom of Lan Xang and the defunct Kingdom of Laos, where it was more commonly known as the "three-headed elephant" and had been used on the royal flag. [11]
Gajasura, an elephant demon from Hindu mythology; Gajendra, from the Sanskrit text Gajendra Moksha; Girimekhala, the elephant that carries Mara in Theravada Buddhism; Kasogonagá, a Toba deity described as either an elephant or an anteater. Supratika, a name for several elephants in Hindu mythology; Behemoth, a demon depicted as a round-bellied ...
Puranic myths provide many explanations for how he got his elephant head. [54] One of his popular forms, Heramba-Ganapati, has five elephant heads, and other less-common variations in the number of heads are known. [55] While some texts say that Ganesha was born with an elephant head, he acquires the head later in most stories. [56]
Tanit or Tinnit (Punic: 𐤕𐤍𐤕 Tīnnīt [3]) was a chief deity of Ancient Carthage; she derives from a local Berber deity and the consort of Baal Hammon. [a] [5] [6] As Ammon is a local Libyan deity, [7] so is Tannit, who represents the matriarchal aspect of Numidian society, [2] whom the Egyptians identify as Neith and the Greeks identify as Athena.
Lamassu at the Iraq Museum, Baghdad.. The goddess Lama appears initially as a mediating goddess who precedes the orans and presents them to the deities. [3] The protective deity is clearly labelled as Lam(m)a in a Kassite stele unearthed at Uruk, in the temple of Ishtar, goddess to which she had been dedicated by king Nazi-Maruttash (1307–1282 BC). [9]
In Shakti tradition, the lotus goddess is exalted thus: [5] She has a beautiful golden complexion. She is being bathed by four large elephants who pour jars of nectar over her. In her four hands, she holds two lotuses and makes the signs of granting boons and giving assurance. She wears a resplendent crown and a silken dress.