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"Appendix H: Sovereigns of the Hawaiian Islands". A Brief History of the Hawaiian People. New York: American Book Company. p. 331. OCLC 187412143. Cartwright, Bruce (1930). "Note on Hawaiian Genealogies". Thirty-eighth annual report of the Hawaiian Historical Society for the year 1929. Hawaiian Historical Society. pp. 45– 47. hdl:10524/33.
A mythical enemy-incinerating kapa (barkcloth) cape, retold as a feather skirt in one telling, occurs in Hawaiian mythology. In the tradition regarding the hero ʻAukelenuiaʻīkū, [c] the hero's grandmother Moʻoinanea who is matriarch of the divine lizards (moʻo akua, or simply moʻo) gives him her severed tail, which transforms into a cape (or kapa lehu, i.e. tapa) that turns enemies into ...
It’s the humble bandana, that small scrap of fabric that’s come a long way from around a cowboy’s neck, to today’s well-dressed woman’s head, neck or handbag.
The ʻahu ʻula (feather cape or cloak in the Hawaiian language, literally "red/sacred garment for the upper torso" [1]), [2] and the mahiole (feather helmet) were symbols of the highest rank of the chiefly aliʻi [3] class of ancient Hawaii. There are over 160 examples of this traditional clothing in museums around the world.
Abigail Kinoiki Kekaulike Kawānanakoa (April 23, 1926 – December 11, 2022), also known as Princess Abigail Kawānanakoa and sometimes called Kekau, was a Native Hawaiian-American heiress, equestrian, philanthropist and supporter of Native Hawaiian heritage, culture and arts, who was born during the Territorial Period of Hawaii as a descendent of the Hawaiian royal family from the House of ...
In life, Abigail Kawānanakoa embodied the complexities of Hawaii: Many considered her a princess — a descendant of the royal family that once ruled the islands. Many have been watching where ...