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The Bhakti movement in Hinduism refers to ideas and engagement that emerged in the medieval era on love and devotion to religious concepts built around one or more gods and goddesses. The Bhakti movement preached against the caste system and used local languages and so the message reached the masses. One who practices bhakti is called a bhakta ...
Narsinh's poetic work is typically viewed as bhajans towards Krishna but also Hindu bhakti. As a pioneer poet of Gujarat, his bhajans have been sung in Gujarat and Rajasthan for over 5 years centuries [ 2 ] The compositions are philosophical or ethical, and often descriptive of the love of Radha and Krishna [ 4 ]
Ravidas, Indian mystic poet-saint of the Bhakti movement during the 15th–16th century CE. [83] Harichand Thakur, established the Matua sect of Vaishnavite Hinduism [84] Swami Achhootanand, 20th century Indian social reformer, established the Adi Hindu movement. [85] Marampudi Joji, third Archbishop of Hyderabad [86]
While the movement was mainly heralded by the Brahmins, it was a devotional one whose ideals and thoughts pervaded and received noteworthy contributions from all sections of society. [7] The Haridasa movement can be considered as a part of a larger Bhakti movement whose devotional inspiration to the masses lasted over a millennium. The Haridasa ...
Srimanta Sankardev [10] (/ ˈ s r ɪ ˌ m æ n t ə ˈ s æ n k ər ˌ d eɪ v /, Assamese pronunciation: [sɹimɔntɔ xɔŋkɔɹdɛβ]; 1449–1568) was a 15th–16th century Assamese polymath; a saint-scholar, poet, playwright, dancer, actor, musician, artist social-religious reformer and a figure of importance in the cultural and religious history of the Bhakti movement in Assam.
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The Bhakti movement was a theistic devotional trend that originated in the seventh-century Tamil south India (now parts of Tamil Nadu and Kerala), and spread northwards. [131] It swept over east and north India from the fifteenth-century onwards, reaching its zenith between the 15th and 17th century CE.
Raganuga-bhakti, on the other hand, follows ragatmika-bhakti, [42] [43] the bhakti present in Krishna's eternal associates, which is driven by raga, a natural absorption in the object of service. [44] [45] Jiva Goswami's conclusion in Bhakti Sandarbha is that raganuga-bhakti is the only abhidheya, viable process, recommended by the Bhagavatam. [27]