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Each type of double-mindedness is a human weakness and an obstacle to an individual pursuit of greatness and strength towards willing and reaching the Good. [3] To counter double-mindedness, Kierkegaard argued that discipline and clarity of the self is essential and necessary. He believed that double-mindedness isn't evil but a person not ...
For Barth, God elects Christ as rejected and chosen man. Individual people are not the subjects of election, but are elected or rejected by virtue of their being in Christ. [27] Interpreters of Barth such as Shirley Guthrie have called this a "Trinitarian" as opposed to a "speculative" view of predestination. According to Guthrie, God freely ...
George, raised by the Laird, becomes a popular young man who enjoys sport and the company of his friends. Robert, educated by his mother and adoptive father Wringhim, is brought up to follow Wringhim's radical antinomian sect of Calvinism, which holds that only certain elect people are predestined to be saved by God. These chosen few will have ...
Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3] He clarified, however, that, "I am not an atheist", [4] preferring to call himself an agnostic, [5] or a "religious nonbeliever."
In the Parables, rods of various shapes and sizes represent different kinds of believers: the faithful, rich, double-minded, doubtful-minded, and hypocritical deceivers. These are allowed to repent – if they do not, they will lose eternal life ( Her. Sim. 8.6–11).
Oneness Pentecostals believe that the Word was not a separate person from God but that it was the plan of God and God itself. Bernard writes in his book The Oneness View of Jesus Christ, In the Old Testament, God's Word (dabar) was not a distinct person but was God speaking, or God disclosing Himself (Psalm 107:20; Isaiah 55:11).
"Sinners in the Hands of an Angry God" is a sermon written by the American theologian Jonathan Edwards, preached to his own congregation in Northampton, Massachusetts, to profound effect, [1] and again on July 8, 1741 in Enfield, Connecticut. The preaching of this sermon was the catalyst for the First Great Awakening. [2]
Jesus's hyperbolic language in Matthew stands out, as the Markan tradition of the same saying appears not to be hyperbolic. [4] De Bruin has argued that Jesus's original commands were meant to be taken literally, and that they are a method of dealing with demons that have gained a foothold in a person. [5]