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The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
An Appeal To Heaven (Dutch Sheets Ministries, 2015) ISBN 978-1-5115-4007-0; Authority In Prayer: Praying With Power and Purpose (Bethany House Publishers, 2006) ISBN 978-0-7642-1173-7; Becoming Who You Are: Embracing the Power Of Your Identity In Christ (Bethany House Publishers, 2007, 2010) ISBN 978-0-7642-0848-5
It is a key episode and almost immediately follows another important element, the Confession of Peter: "you are the Christ" (Matthew 16:16, Mark 8:29, Luke 9:20). [1] The transfiguration narrative acts as a further revelation of the identity of Jesus as the Son of God to some of his disciples. [1] [10]
Christ is risen! Christ is risen indeed! These are the words of great news for today. Out of the sacred word in scripture, today Christians recall that the tomb is empty, the burial clothes are ...
Eusebius worked out this threefold classification, writing: "And we have been told also that certain of the prophets themselves became, by the act of anointing, Christs in type, so that all these have reference to the true Christ, the divinely inspired and heavenly Word, who is the only high priest of all, and the only King of every creature, and the Father’s only supreme prophet of prophets."
Victorinus of Pettau acknowledged the possibility of Moses being the companion of Elijah for the identity of the two witnesses, but he rejects Moses as one of the witnesses and proposes Jeremiah. [6] Therefore, the earliest known espousal of the Moses-Elijah view appears to be in Hilary of Poitiers's Latin commentary on the Gospel of Matthew. [7]
The Community of Christ view of scripture is that it should be "reasonably interpreted and faithfully applied". Scripture references provided for congregational worship generally follow the Revised Common Lectionary. The church views the Book of Mormon and the Doctrine and Covenants as "additional witnesses of Christ's ministry and God's love."
Christians read the Jewish scripture as a figure or type of Jesus Christ, so that the goal of Christian literature became an experience of the living Christ. [30] The new movement spread around the eastern Mediterranean and to Rome and further west, and assumed a distinct identity, although the groups within it remained extremely diverse. [28]