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Chenu was born on 7 January 1895 at Soisy-sur-Seine, Essonne, [2] and grew up under the name Marcel-Léon. His parents were bakers near Corbeil.. Chenu entered the French Province of the Dominican Order in 1913, taking the name Marie-Dominique and studying at Le Saulchoir, then located in Belgium. [3]
Gaudium et spes (Ecclesiastical Latin: [ˈɡau̯di.um et ˈspes], "Joys and Hopes"), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions promulgated during the Second Vatican Council between 1963 and 1965.
Marie-Louise Monnet (25 September 1902-2 November 1988) was the founder of the French branch of Catholic Action, and the first woman appointed auditor at the Second Vatican Council. She is the sister of Jean Monnet , a founding father of the European Union.
Gaudium et spes (Pastoral Constitution on the Church in the Modern World) Three Declarations: Gravissimum educationis (Declaration on Christian Education) Nostra aetate (Declaration on the Relation of the Church to Non-Christian Religions) Dignitatis humanae (Declaration on Religious Freedom) Nine Decrees:
Gaudium et spes (Pastoral Constitution on the Church in the Modern World) Three Declarations: Gravissimum educationis (Declaration on Christian Education) Nostra aetate (Declaration on the Relation of the Church to Non-Christian Religions) Dignitatis humanae (Declaration on Religious Freedom) Nine Decrees:
Signs of the times is a phrase strongly associated with the Catholic Church in the era of the Second Vatican Council of the 1960s. It was taken to mean that the church should listen to, and learn from, the world around it.
Quoting the Second Vatican Council document, Gaudium et spes (1965), this says, "According to its primary and broadly accepted sense, the common good indicates 'the sum total of social conditions which allow people, either as groups or as individuals, to reach their fulfilment more fully and more easily '" (#164, quoting Gaudium et spes, #26 ...
The last document issued by the council (Gaudium et spes) contained a section titled "Fostering the Nobility of Marriage" (1965, nos. 47–52), which discussed marriage from the personalist point of view. The "duty of responsible parenthood" was affirmed, but the determination of licit and illicit forms of regulating birth was reserved to Pope ...