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Theology proper is the sub-discipline of systematic theology which deals specifically with the being, attributes and works of God.In Christian theology, and within the Trinitarian setting, this includes Paterology (the study of God the Father), [1] Christology (the study of Jesus Christ) and Pneumatology (the study of the Holy Spirit).
Formal principle and material principle are two categories in Christian theology to identify and distinguish the authoritative source of theology (formal principle) from the theology itself, especially the central doctrine of that theology (material principle), of a religion, religious movement, tradition, body, denomination, or organization.
God the Son is the second person of the Trinity in Christian theology. The doctrine of the Trinity identifies Jesus of Nazareth as God the Son, united in essence but distinct in person with regard to God the Father and God the Holy Spirit (the first and third persons of the Trinity).
Theology proper – the study of God's attributes, nature, and relation to the world; may include: Theodicy – attempts at reconciling the existence of evil and suffering in the world with the nature and justice of God. Apophatic theology – negative theology which seeks to describe God by negation (e.g., immutable, impassible).
However, the theology of "God the Son" was eventually reflected in the statement of the Nicene Creed of the 4th century. [153] The Chalcedonian Definition of 451, accepted by the majority of Christians, holds that Jesus is God incarnate and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all ...
It is not a proper name for God, but just one of many titles by which Jews and Christians speak of and to God. In Christian theology, fatherhood of God is seen in a more substantive sense, centered around metaphysical rather than metaphorical interpretations of various questions about relations between the Father and the Son.