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God is often conceived as the greatest entity in existence. [1] God is often believed to be the cause of all things and so is seen as the creator, sustainer, and ruler of the universe. God is often thought of as incorporeal and independent of the material creation, [1] [5] [6] while pantheism holds that God is the
In Trinitarian theology, God the Father is the "arche" or "principium" (beginning), the "source" or "origin" of both the Son and the Holy Spirit, and is considered the eternal source of the Godhead. [138] The Father is the one who eternally begets the Son, and the Father eternally breathes the Holy Spirit.
God and creatures co-create. God cannot force anything to happen, but rather only influence the exercise of this universal free will by offering possibilities. Process theology is compatible with panentheism, the concept that God contains the universe but also transcends it. God as the ultimate logician - God may be defined as the only entity ...
The view that a coherent definition of God must be presented before the question of the existence of God can be meaningfully discussed. Furthermore, if that definition is unfalsifiable, the ignostic takes the theological noncognitivist position that the question of the existence of God (per that definition) is meaningless.
Classical theism is characterized by a set of core attributes that define God as absolute, perfect, and transcendent. These attributes include divine simplicity, aseity, immutability, eternality, omnipotence, omniscience, and omnibenevolence, each of which has been developed and refined through centuries of philosophical and theological discourse.
The Sanskrit word for the various schools of Hindu philosophy is darśana ('view, viewpoint'), the most influential one in terms of modern Hindu religion is Vedanta and its various sub-schools, each of which presents a different theory of Ishvara (the Supreme lord, God). Vaishnava theology has been a subject of study for many devotees ...
The Westminster Shorter Catechism's definition of God is an enumeration of his attributes: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." [6] This answer has been criticised, however, as having "nothing specifically Christian about it."
In Eastern Orthodox theology, God the Father is the "principium" (beginning), the "source" or "origin" of both the Son and the Holy Spirit, which gives intuitive emphasis to the threeness of persons; by comparison, Western theology explains the "origin" of all three hypostases or persons as being in the divine nature, which gives intuitive ...