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Niketas wrote about many of the same themes as his teacher, Symeon, including: the experience of God as divine light; the importance of having a spiritual father; love for others being more important than prayer; the responsibility of those who have direct experience of God's grace to share it with others. He also wrote that a spiritual life is ...
St. Thomas adds that "the maximum of any genus is the cause of all that in that genus," to indicate that the greatest in truth, goodness, and being is both the exemplar and efficient cause of all other things which display varying degrees of perfection, and so is "the cause of all beings." [9] [6] Causal structure of argument
The capital theses in the philosophy of St. Thomas are not to be placed in the category of opinions capable of being debated one way or another, but are to be considered as the foundations upon which the whole science of natural and divine things is based; if such principles are once removed or in any way impaired, it must necessarily follow ...
An ancient St Thomas Cross at Kottayam Knanaya Valiyapally. The East Syriac Churches of the St. Thomas Christians have accepted the Persian cross as their symbol. They call it the Nasrani Menorah [266] or Mar Thoma Sleeva (St. Thomas' Cross). [267] There are several interpretations for the St. Thomas Christian Symbol.
1579 drawing of the Great Chain of Being from Didacus Valades , Rhetorica Christiana. The great chain of being is a hierarchical structure of all matter and life, thought by medieval Christianity to have been decreed by God. The chain begins with God and descends through angels, humans, animals and plants to minerals. [1] [2] [3]
St. Thomas Christian families who claim their descent from ancestors who were baptized by Apostle Thomas are found all over Kerala. [48] [49] St. Thomas Christians were classified into the social status system according to their professions with special privileges for trade granted by the benevolent kings who ruled the area. After the 8th ...
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Neo-scholasticism (also known as neo-scholastic Thomism [1] or neo-Thomism because of the great influence of the writings of Thomas Aquinas on the movement) is a revival and development of medieval scholasticism in Catholic theology and philosophy which began in the second half of the 19th century.