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The Tao Te Ching [note 1] (traditional Chinese: 道德經; simplified Chinese: 道德经) or Laozi is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi, though the text's authorship and date of composition and compilation are debated. [7]
The Daozang (Chinese: 道藏; pinyin: Dàozàng; Wade–Giles: Tao Tsang) is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi.
The Zhuangzi (historically romanized Chuang Tzŭ) is an ancient Chinese text that is one of the foundational texts of Taoism, alongside the Tao Te Ching, Neiye, Wenzi and Liezi. It was written during the late Warring States period (476–221 BC) and is named for its traditional author, Zhuang Zhou , who is customarily known as "Zhuangzi ...
Liezi is known as one of the three most important texts in Taoism, together with the Tao Te Ching and Zhuangzi. [11] Outside of Taoism, the biji genre story Yi Jian Zhi by Hong Mai borrowed the character of Yi Jian, a contemporary of the ancient mythical emperor Yu, from Liezi. [12]
The Sacred Books of the East is a monumental 50-volume set of English translations of Asian religious texts, edited by Max Müller and published by the Oxford University Press between 1879 and 1910. It incorporates the essential sacred texts of Hinduism , Buddhism , Taoism , Confucianism , Zoroastrianism , Jainism , and Islam .
Together, both of the texts are also referred to (within the manuscript itself) as "Jade Book" or "Jade Writing". The fourth century “Sage of Calligraphy”, Wang Xizhi, presented the full text of the Internal Scenery Scripture of the Yellow Court on the stone tables in his classic artwork, a well-known masterpiece of the Chinese calligraphy.
After the Qin centralized power and brought the period of civil conflict to a close, they engaged in the burning of books and burying of scholars – many Taoist works were presumed lost. As such, many of the Zhou-era Taoist texts are sourced during the Han dynasty, and the existence of many of the Zhou-era Taoist sages and texts are still ...
The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).