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Bahá'u'lláh, founder of the Baháʼí Faith, taught that God created humans due to his love for them, and thus humans should in turn love God. `Abdu'l-Bahá, Bahá'u'lláh's son, wrote that love is the greatest power in the world of existence and the true source of eternal happiness.
Many biblical authors draw a strong connection between love of others and love of God. John 1:4 states that for one to love God one must love his fellow man, and that hatred of one's fellow man is the same as hatred of God. Thomas Jay Oord has argued in several books that altruism is but one possible form of love. An altruistic action is not ...
It is parental love, seen as creating goodness in the world; it is the way God is seen to love humanity, and it is seen as the kind of love that Christians aspire to have for one another. [8] phileo Also used in the New Testament, phileo is a human response to something that is found to be delightful. Also known as "brotherly love."
Commenting upon the command to love the neighbor [5] is a discussion recorded [6] between Rabbi Akiva, who declared this verse in Leviticus to contain the great principle of the Law ("Kelal gadol ba-Torah"), and Ben Azzai, who pointed to Genesis 5:1 ("This is the book of the generations of Adam; in the day that God created man, in the likeness of God made he him"), as the verse expressing the ...
In response, the world’s richest person outlined some of the thinking that’s helped fuel SpaceX’s success, and he hinted at an ambition for humanity that extends far beyond his own lifetime.
In the New Testament, agape refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love of one's fellow human beings. [3] Some contemporary writers have sought to extend the use of agape into non-religious contexts.
Fromm claims that it is a logical fallacy to love one's neighbour for the sake of their humanity and not also love one's self for the same reason. [47] Fromm states that "love of others and love of ourselves are not alternatives. On the contrary, an attitude of love towards themselves will be found in all those who are capable of loving others.
The biology of romantic love has been explored by such biological sciences as evolutionary psychology, evolutionary biology, anthropology and neuroscience.Specific chemical substances such as oxytocin and dopamine are studied in the context of their roles in producing human experiences, emotions and behaviors that are associated with romantic love.