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Pseudo-Chrysostom: The eye of flesh is the mirror of the inward eye. The body also has its own sense, that is, the left eye, and its own appetite, that is, the left hand. But the parts of the soul are called right, for the soul was created both with free-will and under the law of righteousness, that it might both see and do rightly.
[12] [13] [14] The "only one eye for one eye" was to restrict compensation to the value of the loss. [2] The English translation of a passage in Leviticus states, "And a man who injures his countryman – as he has done, so it shall be done to him [namely,] fracture under/for fracture, eye under/for eye, tooth under/for tooth. Just as another ...
Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the second verse of the antithesis on the command: "eye for an eye".
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
Oedipus gouged out his own eyes after accidentally fulfilling the prophecy that he would end up killing his father and marrying his mother. [3] In the Bible, Samson was blinded upon his capture by the Philistines. [4] Early Christians were often blinded as a penalty for their beliefs. [5] For example, Saint Lucy's torturers tore out her eyes. [6]
Seeing how the nose is the most prominent feature on a person’s face since it sits right between one’s eyes, Arbeau reveals it can be a common way for spirits of the deceased, angels, guides ...
The term derives from the Greek words cheme and -osis, cheme meaning cockleshell due to the swollen conjunctiva resembling it, and -osis meaning condition. [1] The swelling is due to the oozing of exudate from abnormally permeable capillaries. In general, chemosis is a nonspecific sign of eye irritation.
The Parable of the Mote and the Beam by Domenico Fetti c. 1619. The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5.