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Buddhist lay people may recite the precepts regularly at home, and before an important ceremony at the temple to prepare the mind for the ceremony. [5] [80] Thich Nhat Hanh wrote about the five precepts in a wider scope, with regard to social and institutional relations. The five precepts are at the core of Buddhist morality. [50]
The foundation of Buddhist ethics for laypeople is The Five Precepts which are common to all Buddhist schools. The precepts or "five moral virtues" (pañca-silani) are not commands but a set of voluntary commitments or guidelines, [23] to help one live a life in which one is happy, without worries, and able to meditate well. The precepts are ...
In Chinese Buddhism, this is often done in a ceremony at a Buddhist temple and sometimes a retreat lasting multiple days is required for orientation. [6] The six major lay bodhisattva precepts in this sutra are the five precepts plus an extra precept which focuses on not "speaking of the faults of bhiksus, bhiksunis, upasakas, or upasikas."
In Buddhism, the Eight Precepts (Sanskrit: aṣṭāṇga-śīla or aṣṭā-sīla, Pali: aṭṭhaṅga-sīla or aṭṭha-sīla) is a list of moral precepts that are observed by Nuns, or Upāsakas and Upasikās (lay Buddhists) on Uposatha (observance days) and special occasions.
The Lay Buddhist Ordination (Chinese: 受戒; pinyin: shòujiè; Japanese pronunciation: Jukai; Korean: 수계; romaja: sugye) refers to the public ordination ceremony wherein a lay follower of Zen Buddhism receives certain Buddhist precepts. [1] The particulars of the ceremony differ widely by country and by school of Buddhism.
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The eight precepts is a list of precepts that are observed by lay devotees on observance days and festivals. [9] They include general precepts such as refraining from killing, but also more specific ones, such as abstaining from cosmetics. [11] These precepts were probably based on pre-Buddhist sāmaṇa practices. [12]
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