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Orthodox of lower ranks (lay people, altar servers and deacons) when meeting Orthodox priests (or higher ranks) receive a blessing by folding their hands (right over left) palm upwards while he of the priestly office makes the sign of the cross in the air with his hand over the folded hands of the lay person and then places that hand on the ...
Orans, a loanword from Medieval Latin orans (Latin: [ˈoː.raːns]) translated as "one who is praying or pleading", also orant or orante, as well as lifting up holy hands, is a posture or bodily attitude of prayer, usually standing, with the elbows close to the sides of the body and with the hands outstretched sideways, palms up.
This is why the Church imparts blessings by invoking the name of Jesus, usually while making the holy sign of the cross of Christ." [20] Section 2157 of the CCC states: "The Christian begins his day, his prayers, and his activities with the Sign of the Cross: 'in the name of the Father and of the Son and of the Holy Spirit. Amen.'
Some Christians bow their heads and fold their hands. Some Native Americans regard dancing as a form of prayer. [5] Hindus chant mantras. [6] Jewish prayer may involve swaying back and forth and bowing. [7] Muslim prayer involves bowing, kneeling and prostration, while some Sufis whirl. [8] Quakers often keep silent. [9]
Some early Christian poets such as Ausonius continued to include allusions to pagan deities and standard classical figures and allusions continued to appear in his verse. Other Christian poems of the Late Roman Empire, such as the Psychomachia of Prudentius, cut back on allusions to Greek mythology, but continue the use of inherited classical ...
In the Baháʼí Faith, prostrations are performed as a part of one of the alternatives of obligatory prayer (the "Long" one) [2] and in the case of traveling, a prostration is performed in place of each missed obligatory prayer in addition to saying "Glorified be God, the Lord of Might and Majesty, of Grace and Bounty".
The association with the tune "Yorkshire" (sometimes also "Stockport") is an early one: some accounts describe it being sung under the direction of its composer by a group of local men and boys for Christmas 1750, some time after the writing of the poem; [5] although it is not possible to tell how the poem was originally divided along to the tune.
Also often attributed to Lactantius is the poem The Phoenix, which is based on the myth of the phoenix from Egypt and Arabia. [2] Though the poem is not clearly Christian in its motifs, modern scholars have found some literary evidence in the text to suggest the author had a Christian interpretation of the eastern myth as a symbol of ...