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e. God in Search of Man: A Philosophy of Judaism is a work on Jewish philosophy by Rabbi Dr. Abraham Joshua Heschel. Heschel saw the work's title as a paradoxical formula, rooted in the rabbinic tradition, summarizing human history as seen in the Bible: God in search of man. [1]
God in Search of Man: A Philosophy of Judaism is a companion volume to Man Is Not Alone. In this book Heschel discusses the nature of religious thought, how thought becomes faith, and how faith creates responses in the believer. He discusses ways that people can seek God's presence, and the radical amazement that we receive in return.
Martin Buber (Hebrew: מרטין בובר; German: Martin Buber, pronounced [ˈmaʁtiːn̩ ˈbuːbɐ] ⓘ; Yiddish: מארטין בובער; February 8, 1878 – June 13, 1965) was an Austrian-Israeli philosopher best known for his philosophy of dialogue, a form of existentialism centered on the distinction between the I–Thou relationship and the I–It relationship. [1]
Paul Johannes Tillich (/ ˈtɪlɪk /; [5] German: [ˈtɪlɪx]; August 20, 1886 – October 22, 1965) was a German-American Christian existentialist philosopher, Christian socialist, and Lutheran theologian who was one of the most influential theologians of the twentieth century. [6] Tillich taught at German universities before immigrating to ...
Jewish existentialism. Jewish existentialism is a category of work by Jewish authors dealing with existentialist themes and concepts (e.g. debate about the existence of God and the meaning of human existence), and intended to answer theological questions that are important in Judaism. The existential angst of Job is an example from the Hebrew ...
It is considered a mitzvah (commandment) to study and understand the law. The proper counterpart for the general English term "faith" - as occurring in the expression "principles of faith" - would be the concept of Emunah (אמונה) [1] in Judaism. The word amen (אמנ) comes from this word and means “I trust/believe”.
Sigmund Freud's views on religion are described in several of his books and essays. Freud considered God as a fantasy, based on the infantile need for a dominant father figure, with religion as a necessity in the development of early civilization to help restrain our violent impulses, that can now be discarded in favor of science and reason. [1]
In The Lonely Man of Faith, Soloveitchik reads the first two chapters of Genesis as a contrast in the nature of the human being and identifies two human types: Adam I, or "majestic man," who employs his creative faculties in order to master his environment; and Adam II, or "covenantal man," who surrenders himself in submission to his Master ...