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While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Leviticus 26:9 Deuteronomy 28:11 and Psalm 127:3–5 make clear that having children is a blessing from God, Genesis 15:2 and 1 Samuel 1:5–11 characterize childlessness as a misfortune, and Leviticus 20:20 and Deuteronomy 28:18 threaten childlessness ...
Chapters 7-8 explain the redemption from the Temple of an inherited field according to Leviticus 27:16–25. Chapter 8 addresses the herem , one of the twenty-four priestly gifts , according to Leviticus 27:28–29 , while the last chapter deals with the laws of ancestral fields and houses in walled cities and how they are redeemed according to ...
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
Leviticus 16:30, 16:32–34, and 23:27–28, and Numbers 29:11 describe the purpose of the day to make atonement for the people. Similarly, Leviticus 16:30 speaks of the purpose "to cleanse you from all your sins," and Leviticus 16:33 speaks of making atonement for the most holy place, the tent of meeting, the altar; and the priests.
In contrast, the consideration that the Jubilee year is an intercalated year separate and distinct from the Sabbatical cycles resolves an issue of the requirement for observation of the Torah of both Leviticus 25:3 and Leviticus 25:11. For in the former passage, the command is that sowing and pruning must occur for six consecutive years ...
Laws prohibiting various forms of witchcraft and divination can be found in the books of Exodus, Leviticus and Deuteronomy. These include the following (as translated in the Revised JPS, 2023 : Exodus 22:18 – "You shall not tolerate a sorceress [Biblical Hebrew: מְכַשֵּׁפָ֖ה, romanized: mək̲aššēp̄ā]." [1]
The commandment is preceded by the instruction that a calf or lamb is only acceptable for sacrifice on the eighth day (22:26). [1] The Hebrew Bible uses the generic word for bull or cow (Hebrew: שור showr [2]), and the generic word for sheep and ewe (שה seh) and the masculine pronoun form in the verb "slaughter-him" (Hebrew shachat-u)
The term is used 29 times in the Masoretic Text of the Tanakh. An unrelated homonym , the noun herem meaning "fisherman's net" (also חֵרֶם), is used a further 9 times. [ 4 ] The adjective herem and the associate verb haram ("devote") come from the Semitic root Ḥ-R-M , with cognates in the Syriac and Arabic languages .