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The parashah constitutes Leviticus 25:1–26:2. It is the shortest of the weekly Torah portions in the Book of Leviticus (although not the shortest in the Torah). It is made up of 2,817 Hebrew letters, 737 Hebrew words, 57 verses, and 99 lines in a Torah Scroll (סֵפֶר תּוֹרָה , Sefer Torah). [1] Jews generally read it in May.
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
Laws prohibiting various forms of witchcraft and divination can be found in the books of Exodus, Leviticus and Deuteronomy. These include the following (as translated in the Revised JPS, 2023 : Exodus 22:18 – "You shall not tolerate a sorceress [Biblical Hebrew: מְכַשֵּׁפָ֖ה, romanized: mək̲aššēp̄ā]." [1]
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
leviticus 26 God warns against idolatry. God promises that if the Israelites follow God's laws, God will bless Israel ; but Israel will be cursed for disobedience.
This article needs attention from an expert in Bible. The specific problem is: the meaning of ... (Leviticus 17–26), [1] ... On the Meaning and Significance of ...
The Sacrifice of the Old Covenant (painting by Peter Paul Rubens). Parashat Vayikra, VaYikra, Va-yikra, Wayyiqra, or Wayyiqro (וַיִּקְרָא —Hebrew for "and He called," the first word in the parashah) is the 24th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the first in the Book of Leviticus.
The norm of Leviticus 25:13, according to which everyone was supposed to return to their own property in the Jubilee years, coupled with the fact that land was initially equally distributed among the Israelites (Book of Numbers 26:51-54), provides additional grounding for Thomas Paine's idea of natural inheritance.