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Liever Turks dan Paaps ("Rather Turkish than Popish"), also Liever Turksch dan Paus ("Rather Turkish than Pope"), was a Dutch Christian slogan during the Dutch Revolt of the end of the 16th century. The slogan was used by the Dutch mercenary naval forces (the " Sea Beggars ") in their fight against Catholic Spain.
The most widespread translation used by Indonesian speakers right now is the Terjemahan Baru, or "New Translation" (1974), published by LAI ("Lembaga Alkitab Indonesia," or Indonesian Bible Society). List of modern (1945 onward) translations: Alkitab Terjemahan Lama (1958): called the Old Translation after the New Translation (1974) came out.
Plaque commemorating the popes buried in St. Peter's Basilica (their names in Latin and the year of their burial). This chronological list of popes of the Catholic Church corresponds to that given in the Annuario Pontificio under the heading "I Sommi Pontefici Romani" (The Roman Supreme Pontiffs), excluding those that are explicitly indicated as antipopes.
Pope Martin I (Latin: Martinus I, Greek: Πάπας Μαρτῖνος; between 590 and 600 – 16 September 655), also known as Martin the Confessor, was the bishop of Rome from 21 July 649 to his death 16 September 655.
Pope Damasus I (/ ˈ d æ m ə s ə s /; c. 305 – 11 December 384), also known as Damasus of Rome, [1] was the bishop of Rome from October 366 to his death in 384. It is claimed that he presided over the Council of Rome of 382 that determined the canon or official list of sacred scripture.
While the Pope was travelling around, the congregation chanted Viva Il Papa and Viva Papa Francesco, as well as the song Kristus Jaya (Victorious of Christ) and the song Ave-Ave (Di Lourdes di Gua) (Ave-Ave (In The Cave of Lourdes)). [91] Before the mass, the congregation prepared themselves through a silentium which created silence at the mass ...
Eutychius of Alexandria (Arabic: Sa'id ibn Batriq or Bitriq; 10 September 877 – 12 May 940) [1] was the Melkite Patriarch of Alexandria.He is known for being one of the first Christian Egyptian writers to use the Arabic language.
The kid was an almost essential part of a feast. The goat is mentioned in Dan., viii, 5, as the symbol of the Macedonian empire. The grand Gospel scene of the separation of the just and the wicked on the last day is borrowed from the customs of the shepherds in the East.