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The Bible is commonly understood as a message of hope in the face of oppression; Yahweh will liberate the people (e.g. Psalms 74, Exodus 3, Psalms 12). "Throughout the Bible, God appears as the liberator ...
Some forms of the seven deadly sins (i.e. debilitating one's health because of their love of food) can constitute as grave matter, while others may just be venal (i.e. over-eating). Another group of four or five sins distinguished by the Church are the sins that cry to heaven: murder, sodomy, oppression of the weak, and defrauding the laborer. [45]
Liberation theology is a theological approach emphasizing the "liberation of the oppressed". It engages in socio-economic analyses, with social concern for the poor and "political liberation for oppressed peoples" [ 1 ] and addresses other forms of perceived inequality.
The Four Loves is a 1960 book by C. S. Lewis which explores the nature of love from a Christian and philosophical perspective through thought experiments. [1] The book was based on a set of radio talks from 1958 which had been criticised in the U.S. at the time for their frankness about sex.
The "cry of the people oppressed in Egypt, the cry of the foreigner, the widow, and the orphan": oppression of the poor. [10] [11] [6] The "injustice to the wage earner": taking advantage of and defrauding workers (cf. James 5:4). [12] [13] [6] Laurence Vaux's 1583 work, A Catechisme of Christian Doctrine, explains them as follows:
It is an umbrella term which covers various techniques which are mainly used by mainline and liberal Christian theologians to study the meaning of biblical passages. It uses general historical principles, and it is primarily based on reason rather than revelation or faith. There are four primary types of biblical criticism: [10]
The Biblical treatment of Isaac has formed the pattern of Jewish experience in foreign lands since time immemorial. Every one of those nations that Jeffries mentioned that expelled the Jews later ...
In Parables as Subversive Speech: Jesus as Pedagogue of the Oppressed (1994), William R. Herzog II presents a liberation theology interpretation of the "Parable of the Talents", wherein the absentee landlord reaps where he didn't sow, and the third servant is a whistle-blower who has "unmasked the 'joy of the master' for what it is — the ...