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According to Gaudiya Vaishnava tradition, this text's central mantra, known as the Hare Krishna, or Mahā ("Great"), Mantra, was given in the 16th century to Chaitanya Mahaprabhu at his initiation in Gaya (though the Sanskrit mantra is absent from his biographies). [3] This mantra, presented in two lines, contains the words Hare, Rama, and Krishna.
Vivekananda's prayer to Kali at Dakshineswar is an event which occurred in September 1884 when Swami Vivekananda (then known as Narendranath Dutta), following the suggestion of Ramakrishna, went to the Kali temple of Dakshineswar with the intention to pray for financial welfare, but ultimately prayed for pure knowledge, devotion and renunciation.
Kali (/ ˈ k ɑː l iː /; Sanskrit: काली, IAST: Kālī), also called Kalika, is a major goddess in Hinduism, primarily associated with time, death and destruction. Kali is also connected with transcendental knowledge and is the first of the ten Mahavidyas, a group of goddesses who provide liberating knowledge.
Another legend says that Chamunda (Kali) was creator of Kalaratri. Riding a powerful donkey, Kalaratri chased the demons Chanda and Munda and brought them to Kali after catching and incarcerating them. These demons were killed by Chamunda. This story is closely related with another goddess named Chandamari. She is the power of the darkest of ...
Mantras are all enshrined in Vedic literature. These are various to the four yugas, and the Hare Krishna mahamantra is to kali yuga . [ 1 ] The Hare Krishna mantra is composed with the three names of the supreme power: Hare , Krishna , and Rama .
Durukti and Kali belong to the lineage of Adharma (impropriety), who grows up from the Malinapataka, a deadly dark and sinful affliction produced from Brahma's back at the time of creation. Durukti is the granddaughter of Lobha (greed) and Nikriti (dishonesty), great-granddaughter of Dambha (vanity) and Maya (illusion), and great-great ...
He who learns the vidya (knowledge) and the mantras in the scripture is sanctified and earns the merit of reciting the Gayatri Mantra, the maha-rudra hymns and Om mantra numerous times, and is cleansed of all sin. [18] Meditating on the mantra taught, asserts the text, leads the yogi to transmute, fuse with the supreme and realize god within ...
The text starts off with the legends of Devi trying to bring Shiva back from ascetic life into that of a householder's by making him fall in love again. [1] According to Ludo Rocher, Markandeya describes how Brahma, Shiva and Vishnu are "one and the same" and that all goddesses (Sati, Parvati, Menaka, Kali and others) are manifestation of the same feminine energy.