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Jewish culture is the culture of the Jewish people, [1] ... [10] He developed an allegoric approach of interpreting holy scriptures (the bible), in contrast to (old ...
Subsequently, the Achaemenid king Cyrus the Great issued a proclamation known as the Edict of Cyrus, which authorized and encouraged exiled Jews to return to Judah. [9] [10] Cyrus' proclamation began the exiles' return to Zion, inaugurating the formative period in which a more distinctive Jewish identity developed in the Persian province of Yehud.
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. This article may be too long to read and navigate comfortably. Consider splitting content into sub-articles, condensing it, or adding subheadings. Please discuss this issue on the article's talk page. (February 2025) Visual History of Israel by Arthur Szyk, 1948 Part of a series on the History of ...
Jewish identity is the objective or subjective sense of perceiving oneself as a Jew and as relating to being Jewish. [1] It encompasses elements of nationhood, [2] [3] [4] ethnicity, [5] religion, and culture.
Jewish women played a key role in keeping the Jewish communities in tune with the changing society that was evoked by the Jews being emancipated. Jewish women were the catalyst of modernization within the Jewish community. The years 1870–1918 marked the shift in the women's role in society.
Some 100,000 Jews served in the Polish Army during the German invasion, and thousands served in the Free Polish Forces, including about 10,000 in Anders' Army. Over 60,000 Jews served in the British Armed Forces (excluding dominion or colonial personnel), including 14,000 in the Royal Air Force and 15,000 in the Royal Navy.
The chosen people: A study of Jewish history from the time of the exile until the revolt of Bar Kocheba (Andrews UK, 2015). Alpher, Joseph. Encyclopedia of Jewish history: events and eras of the Jewish people (1986) online free to borrow
Halakha (Jewish law from the Mishnah – the "Oral Torah") states that communal Jewish worship can be carried out wherever a minyan, a group of at least 10 Jewish adults, is assembled, often (but not necessarily) led by a rabbi. Worship can also happen alone or with fewer than ten people, but certain prayers are considered by halakha as solely ...