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The word "hypotyposis" comes from the ancient Greek τύπος/túpos (from which the word "type" is also descended), which refers to an "imprint in hollow or relief left by the striking of a die," specific to the vocabulary of typography. The hypotyposis, ὑποτύπωσις / hupotúpôsis, is thus a "draft, a model".
Topothesia is “the description of an imaginable or non-existent place”. [1] It has been classified as a type of enargia [2] (a synonym to “hypotyposis”), which is a “generic name for a group of figures aiming at vivid, lively description”.
Website of Lettow-Vorbeck family (in German), "Polski Słownik Biograficzny" Vol. XVII (the Polish Biographical Dictionary), Jan Fenig "Arbor Genealogica - Hypotiposis Vorbekanae" XIII-XVII c. (Lemborg Law Court 1505),
As Perelman explains, "things present, things near to us in space and time, act directly on our sensibility", yet if things distant—from the past or future—are more relevant to the argument, they may be lent presence through specific rhetorical figures, such as hypotyposis or anaphora (2001, p. 1395). All points of agreement, moreover, may ...
The roots of the equatorium lie in the astrolabe.The history of the astrolabe dates back to roughly 220 BC in the works of Hipparchus. [6] The difference between the two instruments is that the astrolabe measures the time and position of the sun and stars at a specific location in time. [7]
The Hypotyposis of the Monastery of the Theotokos Evergetis, Constantinople (11th—12th Centuries) (with R. H. Jordan, Ashgate, 2012) [3] Monks and Laymen in Byzantium, 843–1118 (Cambridge University Press, 1995) [4] The Life and Death of Theodore of Stoudios (with Robert H. Jordan, Harvard University Press, 2021)
Titus Flavius Clemens, also known as Clement of Alexandria (Ancient Greek: Κλήμης ὁ Ἀλεξανδρεύς; c. 150 – c. 215 AD), [4] was a Christian theologian and philosopher who taught at the Catechetical School of Alexandria.
If a hypotyposis is schematic, according to Kant, "...to a concept, which is comprehended by the understanding, the corresponding intuition is given a priori..." [21] This is in opposition to a symbolic hypotyposis, like God, in which the concept can only be thought by Reason and to which no sensible intuition can be adequate. Schemata contain ...