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In Hindu mythology, the God Ganesh has 108 names. The following is a list of the names. List of names. Sanskrit Name Name Mantra Name Meaning Name Name Mantra ...
Shiva carried Sati's body, reminiscing about their moments as a couple, and roamed around the universe with it. Vishnu cut her body into 51 body parts, using his Sudarshana Chakra, which fell on earth to become sacred sites where all the people can pay homage to the goddess. To complete this task, Shiva took the form of Bhairava.
These hundred and eight Shiva temples are mentioned in the Shivayala Stotram and a song is written in the Malayalam language. [7] Of the 108 Shiva temples, 105 temples are situated in Kerala state, two temples in Karnataka and one in Kanyakumari District of Tamil Nadu .
Some authors associate the name with the Tamil word śivappu meaning "red", noting that Shiva is linked to the Sun (śivan, "the Red one", in Tamil) and that Rudra is also called Babhru (brown, or red) in the Rigveda.
Krishna states the thousand names of Shiva to Yudhishthira in the 17th chapter of Anushāsanaparva in the epic Mahabharata. Linga Purana (version 1, LP 1.65.54-168) is close to the Mahabharata Anushasanaparvan version. Linga Purana (version 2, LP 1.98.27-159) has some passages in common with LP version 1, but also with other sources ...
The adjective śiva (shiva) in the sense of 'propitious' or 'kind' is first applied to the Rudra in RV 10.92.9. [18] Rudra is called 'the archer' (Sanskrit: Śarva) [19] and the arrow is an essential attribute of Rudra. [20] This name appears in the Shiva Sahasranama, and R. K. Śarmā notes that it is used as a name of Shiva often in later ...
The Annapurna Sahasranam is dedicated to the goddess and praises her one thousand names, while the Annapurna Shatanama Stotram is dedicated to her 108 names. A few temples exist that are dedicated to her, some of the most prominent being the Annapoorneshwari Temple established by Agastya at Horanadu and Annapurna Devi Mandir in Varanasi .
The twelve jyotirlinga sites take the names of their respective presiding deity, and each is considered a different manifestation of Shiva. [8] At all these sites, the primary image is lingam, representing the beginningless and endless stambha (pillar), symbolising the infinite nature of Shiva. [8] [9] [10]