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The Symposium is a dialogue—a form used by Plato in more than 30 works. However, unlike in many of his other works, most of it is a series of speeches from different characters.
Plato's Symposium, depiction by Anselm Feuerbach Banquet scene from a Temple of Athena (6th century BC relief). The Greek symposium was a key Hellenic social institution. It was a forum for the progeny of respected families to debate, plot, boast, or simply to revel with others.
A female aulos-player entertains men at a symposium on this Attic red-figure. The Symposium (Ancient Greek: Συμπόσιον) is a Socratic dialogue written by Xenophon in the late 360s B.C. [1] In it, Socrates and a few of his companions attend a symposium (a dinner party at which Greek aristocrats could enjoy entertainment and discussion) hosted by Kallias for the young man Autolykos.
Plotinus, regarded as the founder of Neo-Platonism, often says that Plato's dialogues have 'undermeanings' (hyponoiai). [28] His Ennead III.5 is an extended allegorical interpretation of passages from Plato's Symposium. Surviving commentaries on Plato's dialogues by Neo-Platonists such as Proclus contain extended allegorical interpretations. [29]
This painting by Anselm Feuerbach re-imagines a scene from Plato's Symposium, in which the tragedian Agathon welcomes the drunken Alcibiades into his home. 1869.. Agathon (/ ˈ æ ɡ ə θ ɒ n /; Ancient Greek: Ἀγάθων; c. 448 – c. 400 BC) was an Athenian tragic poet whose works have been lost.
Like Origen, Methodius is strongly influenced by Plato's philosophy, and uses to a great extent the allegorical explanation of Scripture. Of his numerous works only one has come down to us complete in a Greek text: the dialogue on virginity, under the title Symposium, or on Virginity (Symposion e peri hagneias). [12]
When Cosimo decided to refound Plato's Academy at Florence, he chose Ficino as its head. In 1462, Cosimo supplied Ficino with Greek manuscripts of Plato's work, whereupon Ficino started translating the entire corpus into Latin [5] (draft translation of the dialogues finished 1468–69; [6] published 1484).
A partial translation and commentary in Latin of Plato's Timaeus by Calcidius was significant for being the only substantial work of Plato known to scholars in the Latin west for approximately 800 years. [6] The best commentaries date from this era; most of the works of Proclus are commentaries on single dialogues of Plato and similar subjects. [7]