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"Lectures on Faith" is a set of seven lectures on the doctrine and theology of the Church of Jesus Christ of Latter Day Saints, first published as the doctrine portion of the 1835 edition of the canonical Doctrine and Covenants (D&C), but later removed from that work by both major branches of the faith.
Oneness Pentecostals believe that the Word was not a separate person from God but that it was the plan of God and God itself. Bernard writes in his book The Oneness View of Jesus Christ , In the Old Testament, God's Word (dabar) was not a distinct person but was God speaking, or God disclosing Himself (Psalm 107:20; Isaiah 55:11).
The new birth is received by the grace of God through faith in Christ as Lord and Savior. [98] In being born again, the believer is regenerated, justified, adopted into the family of God, and the Holy Spirit's work of sanctification is initiated. [99] Classical Pentecostal soteriology is generally Arminian rather than Calvinist. [100]
Some in the church assert that it is a direct continuation of the 1st-century Christian church. Others in the church believe that a restoration occurred in the late 19th century. Ministers are itinerant and work in pairs, hence the name "Two by Twos". Members hold regular twice-weekly worship gatherings in local homes on Sunday and midweek.
Over time, Smith widely and clearly articulated a belief that God was an advanced and glorified man, [6] embodied within time and space. [7] [a] By 1841, he publicly taught that God the Father and Jesus were distinct beings with physical bodies. [9] Nevertheless, he conceived of the Holy Spirit as a "personage of Spirit". [10]
We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel. We believe that these ordinances [note 1] [the first principles and ordinances of the Gospel] [note 1] are: 1st [first], Faith in the Lord Jesus Christ; 2d [second], Repentance; 3d [third], Baptism by immersion for ...