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In Indian philosophy and religions, jñāna (Sanskrit: ज्ञान, [ˈdʑɲaːnɐ]) [1] [a] is "knowledge". The idea of jñāna centers on a cognitive event which is recognized when experienced. It is knowledge inseparable from the total experience of reality, especially the total or divine reality . [2]
In all its various interpretations, the paths are not necessarily mutually exclusive. A Jnana yogi may also practice Karma yoga or Bhakti yoga or both, and differing levels of emphasis. [12] [27] According to Robert Roeser, the precepts of Jnana yoga in Hinduism were likely systematized by about 500 BCE, earlier than Karma yoga and Bhakti yoga ...
Separating concepts in Hinduism from concepts specific to Indian culture, or from the language itself, can be difficult. Many Sanskrit concepts have an Indian secular meaning as well as a Hindu dharmic meaning. One example is the concept of Dharma. [4] Sanskrit, like all languages, contains words whose meanings differ across various contexts.
Jnana palam (Tamil: ஞானப்பழம், romanized: Jñāna paḻam, lit. 'Fruit of wisdom'), also rendered Gnana Palam , is the name of a divine fruit in Hindu mythology . It is associated with the myth of Murugan and Ganesha participating in a contest, and the former's sacred abode of Palani . [ 1 ]
Nididhyasana is the final step in the correct understanding of the meaning of the Mahavakyas. Classical Advaita Vedanta emphasizes the path of Jnana Yoga, a progression of study and training to attain moksha. It consists of four stages: [2] [web 1]
It is a synthesis of various strands of Indian religious thought, including the Vedic concept of dharma (duty, rightful action); samkhya-based yoga and jnana (knowledge); and bhakti (devotion). [8] [b] It holds a unique pan-Hindu influence as the most prominent sacred text and is a central text in Vedanta and the Vaishnava Hindu tradition.
She is the Hindu goddess of knowledge, learning and creative arts; [45] her name is a compound word of sara [46] and sva, [47] meaning "essence of self". After the prayer verses, the Upanishad inquires about the secret to freedom and liberation (mukti).
The word Nishtha or 'devotion', appearing in the former passage, is used to mean - 'steadiness'. Even though the text says nothing about a teacher, to Sankara it indicates the steadfast seeking of a teacher’s wisdom for acquiring knowledge of Brahman ; and to Prabhavananda it indicates gain of faith by attending on a teacher. [ 5 ]