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Romans 13 is the thirteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 .
Sermon 8*: The First Fruits of the Spirit - Romans 8:1; Sermon 9*: The Spirit of Bondage and of Adoption - Romans 8:15; Sermon 10*: The Witness of the Spirit: Discourse One - Romans 8:16; Sermon 11: The Witness of the Spirit: Discourse Two - Romans 8:16; Sermon 12*: The Witness of Our Own Spirit - 2 Corinthians 1:2; Sermon 13: On Sin in ...
Paul Tillich accepts the historical authenticity of Romans 13:1–7, but claims it has been misinterpreted by churches with an anti-revolutionary bias: One of the many politico-theological abuses of biblical statements is the understanding of Paul's words [Romans 13:1–7] as justifying the anti-revolutionary bias of some churches, particularly ...
Further videos were released of sermons Litton preached on Romans 13 [19] Romans 14, [20] and the Book of Acts, all of which were compared to sermons preached by Greear. [ 21 ] Some media outlets described the controversy as Sermongate . [ 22 ]
The Catechism of the Catholic Church suggests that "it is fitting to add [to the Sermon on the Mount] the moral catechesis of the apostolic teachings, such as Romans 12-15, 1 Corinthians 12-13, Colossians 3-4, Ephesians 4-5, etc." [36]
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the "Markan Apocalypse": [ 1 ] Jesus ' predictions of the destruction of the Temple in Jerusalem and disaster for Judea , as well as Mark's version of Jesus' eschatological discourse.
In Romans 10:9–13 Paul emphasized the salvific value of the title, and stated that confessing by mouth (homologeo) the belief that Jesus is Lord (Kyrion Iesoun) signifies one's salvation. [52] The high frequency of the use of the term Kyrios in the Acts of the Apostles indicates how natural it was for early Christians to refer to Jesus in ...
Textual variants in the Epistle to the Romans are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.