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Woodcut of 1563 from the Protestant Foxe's Book of Martyrs showing the destruction of Catholic images in the upper portion. Edward VI, whom Cranmer charged to emulate Josiah's purging of the Temple, [1] is shown enthroned in lower left, while a Reformed church service according to the Book of Common Prayer takes place in the lower right.
The earliest catechisms of Reformed (Calvinist) Christianity, written in the 16th through 18th centuries, including the Heidelberg (1563), Westminster (1647) and Fisher's (1765), included discussions in a question and answer format detailing how the creation of images of God (including Jesus) was counter to their understanding of the Second ...
In monotheistic religions, aniconism was shaped by theological considerations and historical contexts.It emerged as a corollary in which people believed that God was the ultimate power holder, and people who practiced it believed that they needed to defend God's unique status against competing external and internal forces, such as pagan idols and critical humans.
Remember the reason for the season this December with the best Christmas Bible verses, including scripture about the birth of Jesus Christ.
The biggest rules for Christmas card etiquette, and the mistakes to avoid. ... If you are a single person sending out Christmas cards, then your signature should be your full formal name (i.e ...
From the 15th century in the Netherlands onwards, it was more usual to show the non-Biblical subject of the Holy Family resting on the journey, the Rest on the Flight to Egypt, often accompanied by angels, and in earlier images sometimes an older boy who may represent, James the Brother of the Lord, interpreted as a son of Joseph, by a previous ...
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But when the pagan Celsus ridiculed the Christian religion for having an ugly God in about 180, Origen (d. 248) cited Psalm 45:3: "Gird thy sword upon thy thigh, mighty one, with thy beauty and fairness" [27] Later the emphasis of leading Christian thinkers changed; Jerome (d. 420) and Augustine of Hippo (d. 430) argued that Jesus must have ...