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In Indian philosophy and religions, jñāna (Sanskrit: ज्ञान, [ˈdʑɲaːnɐ]) [1] [a] is "knowledge". The idea of jñāna centers on a cognitive event which is recognized when experienced. It is knowledge inseparable from the total experience of reality, especially the total or divine reality . [2]
It is a synthesis of various strands of Indian religious thought, including the Vedic concept of dharma (duty, rightful action); samkhya-based yoga and jnana (knowledge); and bhakti (devotion). [8] [b] It holds a unique pan-Hindu influence as the most prominent sacred text and is a central text in Vedanta and the Vaishnava Hindu tradition.
According to Suresvara, Nididhyasana is the culmination of the practice of sravana and manana, which is an indirect intuition of Brahman and does not mean meditation but knowledge i.e. understanding the meaning of the Sruti on the basis of vacya-vacaka relation underlying the mahavakya. Suresvara states:-
Separating concepts in Hinduism from concepts specific to Indian culture, or from the language itself, can be difficult. Many Sanskrit concepts have an Indian secular meaning as well as a Hindu dharmic meaning. One example is the concept of Dharma. [4]
Kevala jnana (Sanskrit: केवल ज्ञान, IAST: kevala jñāna) or Kevala gyana, also known as Kaivalya, means omniscience in Jainism and is roughly translated as complete understanding [1] or supreme wisdom. [2] Kevala jnana is believed to be an intrinsic quality of all souls. This quality is masked by karmic particles that ...
The Jnana Karma Sanyasa Yoga is a discourse found in the ancient Indian scripture, the Bhagavad Gita, which encapsulates the philosophical teachings of Krishna to the warrior prince Arjuna. This discourse occurs in the midst of the battlefield of Kurukshetra , where Arjuna is engulfed by moral and emotional dilemmas about his duty as a warrior.
Jnana palam (Tamil: ஞானப்பழம், romanized: Jñāna paḻam, lit. 'Fruit of wisdom'), also rendered Gnana Palam , is the name of a divine fruit in Hindu mythology . It is associated with the myth of Murugan and Ganesha participating in a contest, and the former's sacred abode of Palani . [ 1 ]
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