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The Calling of St. Matthew, by Vittore Carpaccio, 1502. Calling of St. Matthew by Alexandre Bida, 1875.. The Calling of Matthew, also known as the Calling of Levi, is an episode in the life of Jesus which appears in all three synoptic gospels, Matthew 9:9–13, Mark 2:13–17 and Luke 5:27–28, and relates the initial encounter between Jesus and Matthew, the tax collector who became a disciple.
Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
It is said that tax collectors were particularly hated in Jesus' time because often greedy men undertook it from their love of money, and extorted unjust taxes, especially from the poor. [2] Pope Francis notes that despite sitting with these tax collectors and various sinners, "Jesus was scandalized by none of them".
Jesus eats with sinners and publicans by Alexandre Bida. This narrative is told in Matthew 9:10-17, Mark 2:15-22, and Luke 5:29-39. [1] The Pharisee rebuke Jesus for eating with sinners, to which Jesus responds, "It is not the healthy who need a doctor, but the sick." Jesus shows mercy as opposed to self-righteous judgment.
Matthew in a painted miniature from a volume of Armenian Gospels dated 1609, held by the Bodleian Library. Matthew is mentioned in Matthew 9:9 [5] and Matthew 10:3 [6] as a tax collector (in the New International Version and other translations of the Bible) who, while sitting at the "receipt of custom" in Capernaum, was called to follow Jesus. [7]
[1] [2] St. Matthew, the traditional author of the Gospel of Matthew, was said to have been a tax collector before becoming a follower of Jesus. Matthew mentions tax collectors three other times in the gospel, at 9:10 , 18:17 , and 21:31 - 32 , each time portraying them in an unfavourable light. [ 3 ]
[1]: 205–07 In 1643 there were attacks on tax collectors in multiple regions of France. [1]: 208–09 The Fronde of 1646–53 was also marked by anti-tax riots. [1]: 215–19 The revolt of the papier timbré in 1675 was centered on a new stamp tax, and included destruction of tax offices and attacks on tax- and tithe-collectors.
Zacchaeus (sometimes spelled Zaccheus; Ancient Greek: Ζακχαῖος, Zakchaîos; Classical Syriac: ܙܰܟ݁ܰܝ, romanized: Zakay, "pure, innocent") [1] was a chief tax-collector at Jericho in the Bible. He is known primarily for his faith in climbing a sycamore tree to see Jesus and also his generosity in giving away half of all he ...