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Al-Sīra al-Nabawiyya (Arabic: السيرة النبوية), commonly shortened to Sīrah and translated as prophetic biography, are the traditional biographies of the Islamic prophet Muhammad written by Muslim historians, from which, in addition to the Qurʾān and ḥadīth literature, most historical information about his life and the early history of Islam is derived.
The trail was named after Queen Zubaydah, the granddaughter of Caliph Abu Ja'far al-Mansur and wife of Caliph Harun al-Rashid, who played a significant role in its development. [6] She made significant contributions towards the construction of the trail, and alongside her husband, dedicated a considerable amount of their wealth towards the ...
The word is derived from "bakhoor", incense. The mabkhara was traditionally made from clay or soft stone. Most mabkharas (or mabakhir, the Arabic plural) have a square pedestal base with inward sloping sides which support a square cup with outward sloping sides. The wooden base is often carved out to form legs. The cup itself is lined with ...
Tala al-Badru Alayna (Arabic: طلع البدر علينا, romanized: Ṭalaʿ al-Badru ʿAlaynā) is a traditional Islamic nasheed that the Ansar Muslims of Medina sang for the Islamic prophet Muhammad upon his arrival at Medina. Many sources claim it was first sung as he sought refuge there after being forced to leave his hometown of Mecca ...
Tay al-arḥ is one term used for this concept, with the pirs being the spiritual aspect of Sunni Islam. Some Sufis call the concept tay al-makan ("folding of space"), the word makan ("location") being used as a synonym for the word ardh ("earth"). Both words are Arabic in origin, and both words are part of the Persian lexicon as well.
Haram or prayer hall of the Great Mosque of Kairouan (also called the Mosque of Uqba) which is located in the historic city of Kairouan in Tunisia, North Africa. As used in Islamic urban planning, the word ḥaram means "inviolate zone", an important aspect of urban planning in Muslim civilization.
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The word muṣḥaf is meant to distinguish between Muhammad's recitations and the physical, written Quran. This term does not appear in the Quran itself, though it does refer to itself as a kitāb (كِتَابٌ), or book or writings, from yaktubu (يَكْتُبُ) or to write, in many verses.