Search results
Results From The WOW.Com Content Network
Lerna Lake was one of the entrances to the Underworld. [3] [4] Odysseus visited the Underworld, entering through river Acheron in northwest Greece. [5] Orpheus traveled to the Greek underworld in search of Eurydice by entering a cave at Taenarum or Cape Tenaron on the southern tip of the Peloponnese. [6]
In Greek mythology, the underworld or Hades (Ancient Greek: ᾍδης, romanized: Háidēs) is a distinct realm (one of the three realms that make up the cosmos) where an individual goes after death. The earliest idea of afterlife in Greek myth is that, at the moment of death, an individual's essence ( psyche ) is separated from the corpse and ...
In Greek mythology, the Asphodel Meadows or Asphodel Fields (Ancient Greek: ἀσφοδελὸς λειμών, romanized: asphodelòs leimṓn) [1] was a section of the ancient Greek underworld where the majority of ordinary souls were sent to live after death. [2]
] (Ancient Greek: Πλουτώνιον, lit. "Place of Plouton") is a sanctuary specially dedicated to the ancient Greek god Plouton (i.e., Hades). Only a few such shrines are known from classical sources, usually at locations that produce poisonous emissions and were considered to represent an entrance to the underworld. [2]
Aornum (Ancient Greek: Ἄορνον) was an oracle in Ancient Greece, located in Thesprotia in a cave called Charonium (Χαρώνειον ἄντρον or χάσμα) which gave forth poisonous vapours. [1] The name of the cave, "Charon's Cave", reflects the belief that it was an entrance for Hades, the Greek underworld. [2]
By most accounts, Heracles made his descent into the underworld through an entrance at Tainaron, the most famous of the various Greek entrances to the underworld. [44] The place is first mentioned in connection with the Cerberus story in the rationalized account of Hecataeus of Miletus (fl. 500–494 BC), and Euripides, Seneca , and Apolodorus ...
Some of the journeys down into the dark places of Middle-earth, too, have been likened to the katabasis of Ancient Greece, a descent into the underworld, as when Lúthien and Beren descend into Angband, or when Lúthien goes to the Halls of Mandos to plead with him to allow Beren to return to life, paralleling the classical Greek legend of ...
Most classical accounts, including Pausanias (10.28) and later Dante's Inferno (3.78), portray the Acheron as the entrance to the Underworld and depict Charon ferrying the souls of the dead across it. Ancient Greek literary sources such as Pindar, Aeschylus, Euripides, Plato, and Callimachus also place Charon on the