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The spells consisted of many objects found in the everyday life of a woman including narcotics, amulets, rings, knotted cords, and facial ointments. [1] Although the violent and passionate images typically depicted in eros were not found in philia, it is important to remember that like eros, the ultimate purpose of philia magic was to take ...
This is primarily due to the source the spells were coming from. In Christian spells, they often cite church teachings, scriptures, and Christian Gods and even had spells that called for the use of blessed oil. [18] One of the most common Christian love spells was erotic or sexual spells. [19] These erotic spells typically had two purposes.
Crowley wrote extensively on the topic of sex magick. Some of these works were published and made available to the general public, others were secret and could only be obtained by initiates of Ordo Templi Orientis. Liber IAO – IAO. Sexual Magick. Gives three methods of attainment through a willed series of thoughts. The active form of Liber ...
Magic appears to have entered the digital age as this Chicago Library seeks help from witches to transcribe a 400-year-old spellbook. ... is a great way to allow the general public to engage with ...
Such spells were believed to cause a person to fall in love with another person, restore love which had faded, or cause a male sexual partner to be able to sustain an erection when he had previously been unable. [41] Other spells were used to reconcile a man with his patron deity or to reconcile a wife with a husband who had been neglecting her ...
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The Akanthos curse tablet belongs to the broad category of erotic or amatory curses, which were intended to influence erotic relationships.Scholars further divide this category between 'separation curses', which include the more well-known tablet from Pella, and 'attraction curses', [4] of which the Akanthos tablet is among the earliest known examples. [5]
Two early medieval Irish texts say that druids used to drive cattle between two bonfires "with great incantations", to protect them from disease. Almost 1,000 years later, in the 19th century, the custom of driving cattle between two fires was still practiced across most of Ireland and parts of Scotland.
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