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Critics of the term "religious experience" note that the notion of "religious experience" or "mystical experience" as marking insight into religious truth is a modern development, [141] and contemporary researchers of mysticism note that mystical experiences are shaped by the concepts "which the mystic brings to, and which shape, his experience ...
A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework. [1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society . [ 2 ]
Constructivism versus anticonstructivism is a matter of the nature of mystical experiences themselves while perennialism is a matter of mystical traditions and the doctrines they espouse. One can reject constructivism about the nature of mystical experiences without claiming that all mystical experiences reveal a cross-cultural "perennial truth".
James devotes two lectures to mysticism, and in the lectures, he outlines four markers common to mystical experiences. These are: Ineffability: the experience is incapable of being described, and must be directly experienced to be understood. Noesis: the experience is understood to be a state of knowledge through which divine truths can be learned.
In the mystical experience of Teresa of Avila, infused or higher contemplation, also called intuitive, passive or extraordinary, is a supernatural gift by which a person's mind will become totally centered on God. [123] It is a form of mystical union with God, a union characterized by the fact that it is God, and God only, who manifests himself ...
Pope Francis has asked the Vatican to study whether the Catholic Church should classify "spiritual abuse" as a new crime in order to address cases where priests use purported mystical experiences ...
The experiences of mystics are often framed within theological approaches to God, such as Quietism, Pietism, etc.; therefore, in order to aid in the understanding of Christian mysticism, this list includes some philosophers, theologians, anonymous theological books, religious groups and movements whose ideas and practices have had an influence ...
Mystical psychosis is a term coined by Arthur J. Deikman in the early 1970s to characterize first-person accounts of psychotic experiences [1] that are strikingly similar to reports of mystical experiences.