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Being and Time (German: Sein und Zeit) is the 1927 magnum opus of German philosopher Martin Heidegger and a key document of existentialism. Being and Time had a notable impact on subsequent philosophy, literary theory and many other fields.
Heidegger believed that Dasein already has a "pre-ontological" and concrete understanding that shapes how it lives, which he analyzed in terms of the unitary structure of "being-in-the-world". Heidegger used this analysis to approach the question of the meaning of being; that is, the question of how entities appear as the specific entities they ...
Speaking with Krieger and Manzarek, the German philosopher Thomas Collmer tells how this verse recalls Heidegger's concept of thrownness: in 1963 at Florida State University in Tallahassee, Jim Morrison attended a whole lecture in which philosophers who had examined the philosophical tradition, such as Friedrich Nietzsche and Martin Heidegger ...
Created Date: 8/30/2012 4:52:52 PM
In Being and Time, Martin Heidegger reframes Edmund Husserl's phenomenological project into what he terms fundamental ontology.This is based on an observation and analysis of Dasein ("being-there"), human being, investigating the fundamental structure of the Lebenswelt (lifeworld, Husserl's term) underlying all so-called regional ontologies of the special sciences.
Carman's main areas of interest are in the philosophy of Martin Heidegger and in phenomenology. He is the author of Heidegger’s Analytic: Interpretation, Discourse, and Authenticity in Heidegger's Being and Time (2003) and Merleau-Ponty (2008), and the editor of The Cambridge Companion to Merleau-Ponty (2005). He is also co-editor of a ...
Wrathall's main interests include phenomenology, existentialism, the phenomenology of religion, and the philosophy of law, but he is best known for his work on Martin Heidegger. Wrathall has also contributed to the philosophy of popular culture, editing a book on the philosophical themes found in the music of U2 [ 3 ] and publishing essays on ...
Boss observed that with his "conscience as a doctor" he could no longer expect Heidegger, growing in age and declining in physical ability, to prepare and participate in the seminars. Boss and Heidegger agreed to continue corresponding via mail, and Boss visited Heidegger's home in Freiburg as both their schedules allowed.