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Christian mysticism refers to the development of mystical practices and theory within Christianity.It has often been connected to mystical theology, especially in the Roman Catholic and Orthodox Christianity (both the Eastern Orthodox and Oriental Orthodox traditions).
An example of "scientific reason lit up by mysticism in the Church of England" [175] is seen in the work of Sir Thomas Browne, a Norwich physician and scientist whose thought often meanders into mystical realms, as in his self-portrait, Religio Medici, and in the "mystical mathematics" of The Garden of Cyrus, whose full running title reads, Or ...
This kind of mysticism was a general category that included the positive knowledge of God obtained, for example, through practical "repentant activity" (e.g., as part of sacramental participation), rather being about passive esoteric/transcendent religious ecstasy: it was an antidote the "self-aggrandizing hyper-inquisitiveness" of ...
Personal religion, in which the individual has mystical experience, can be experienced regardless of the culture. The origins of the use of this term can be dated further back. [2] In the 18th, 19th, and 20th centuries, several historical figures put forth very influential views that religion and its beliefs can be grounded in experience itself.
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...
Religion is the substance, the ground, and the depth of man's spiritual life." [84] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [85]
This is expressed in the idea that mysticism is the expression of dogmatic theology par excellence. [ 74 ] According to Lossky, outside of directly revealed knowledge through Scripture and Sacred Tradition , such as the Trinitarian nature of God, God in his essence is beyond the limits of what human beings (or even angels ) can understand.
R. C. Zaehner distinguishes between three fundamental types of mysticism, namely theistic, monistic, and panenhenic ("all-in-one") or natural mysticism. [7] The theistic category includes most forms of Jewish, Christian and Islamic mysticism and occasional Hindu examples such as Ramanuja and the Bhagavad Gita. [7]