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Often associated with the Italian Saint Francis of Assisi (c. 1182 – 1226), but entirely absent from his writings, the prayer in its present form has not been traced back further than 1912. [1] Its first known occurrence was in French, in a small spiritual magazine called La Clochette (The Little Bell), published by a Catholic organization in ...
But You, O Lord, are unchanging in Your mercy and Your nature is love; grant us, therefore, God of mercy, God of grace, so to eat at this Your table that we may receive in spirit and in truth the body of Your dear Son, Jesus Christ, and the merits of His shed blood, so that we may live and grow in His likeness and, being washed and cleansed ...
Await not in quiet the coming of the horses, the marching feet, the armed host upon the land. Slip away. Turn your back. You will meet in battle anyway. O holy Salamis, you will be the death of many a woman's son between the seedtime and the harvest of the grain. [5] Meanwhile, the Spartans also consulted the oracle and were told:
James Alberione, SSP (Italian: Giacomo) (4 April 1884 – 26 November 1971), was an Italian Catholic priest, and the founder of the Society of St. Paul, of the Daughters of St. Paul, of the Pious Disciples of the Divine Master, of the Sisters of Jesus the Good Shepherd, of the Sisters of Mary Queen of the Apostles, and other religious institutes, which form the Pauline Family.
Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name, through Christ our Lord. Amen." The 2015 Divine Worship Missal published by the Roman Catholic Church for the Personal Ordinariates of former Anglicans contains the following version, which follows ...
3. “A great soul serves everyone all the time. A great soul never dies. It brings us together again and again.” — Maya Angelou 4. “Life is pleasant, death is peaceful.
The Gospel of Truth is not titled, but the name for the work comes from the first three words of the text. It may have been written in Greek between 140 and 180 by Valentinian Gnostics (or, as some posit, by Valentinus himself). [2] It was known to Irenaeus of Lyons, who objected to its Gnostic content and declared it heresy. Irenaeus declares ...
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