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In this covenant, God promises to make the Israelites his treasured possession among all people [22] and "a kingdom of priests and a holy nation", [23] if they follow God's commandments. As part of the terms of this covenant, God gives Moses the Ten Commandments (Exodus 20:1-17); these are later embellished or elaborated on in the
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
They see this as a conditionalization of the unconditional dynastic promise to David's house expressed in 1 Kings 11:36, 15:4 and 2 Kings 8:19. They argue the presence of both unconditional and conditional promises to the house of David would create intense theological dissonance in the Book of Kings. [7] [8] [9] [10]
Chapters 4–10 contain a series of oracles, or prophetic sermons, showing exactly why God is rejecting the Northern Kingdom (what the grounds are for the divorce). Chapter 11 is God's lament over the necessity of giving up the Northern Kingdom, which is a large part of the people of Israel, whom God loves. God promises not to give them up ...
Thus, making a "positive confession" of God's promise and believing God's word stirs the power of resurrection which raised Christ from the dead (Ephesians 1:19–20, [18] 3:20), [19] and brings that promise to fulfilment. This teaching is interpreted from Mark 11:22–23. [20]
"Moses with the Ten Commandments" by Rembrandt (1659). Abrahamic religions believe in the Mosaic covenant (named after Moses), also known as the Sinaitic covenant (after the biblical Mount Sinai), which refers to a covenant between the Israelite tribes and God, including their proselytes, not limited to the ten commandments, nor the event when they were given, but including the entirety of ...
In 1835, the book was printed and published under the title Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God. A copy of the Doctrine and Covenants from NASA photographer M. Edward Thomas traveled to the moon and back in 1972 with astronaut John Young aboard Apollo 16 .
The expression "his people" (that is, God's people) appears in Revelation 21:3, and "my people" in Revelation 18:4. 2 Corinthians 6:16 mentions the same promises to the New Testament believer "I will dwell in them, and walk in them; and I will be their God, and they shall be my people", which is a parallel to Ezekiel 37:27.