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Within many denominations of Christianity, Christian perfection is the theological concept of the process or the event of achieving spiritual maturity or perfection. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification .
Adventist theologian Richard Rice writes that who teach "sinless perfection" tend to misunderstand and think of perfection as primarily negative, as avoiding certain forms of behavior, or successfully resisting temptations to do wrong.
The question of whether Christians can overcome sin and achieve a state of sinless perfection is a controversial topic for Seventh-day Adventists, as it is among the holiness movement and Pentecostalism. Mainstream Adventists hold that Christ is our example and shows mankind the path to overcome sin, and to manifest Christ's perfect and ...
For the Holiness movement, "the term 'perfection' signifies completeness of Christian character; its freedom from all sin, and possession of all the graces of the Spirit, complete in kind." [ 12 ] A number of Christian denominations, parachurch organizations , and movements emphasize those Holiness beliefs as central doctrine.
Distinctively, in Methodist (Wesleyan-Arminian) theology, the doctrine of entire sanctification teaches, in summary, that it is the Christian's goal, in principle possible to achieve, to live without any (voluntary) sin (Christian perfection). [56] We believe that God calls every believer to holiness that rises out of His character.
Having Christian perfection is to be distinguished from absolute perfection, Which only God possesses; additionally, having infirmities (such as "immaturity, ignorance, physical handicaps, forgetfulness, lack of discernment, and poor communication skills") are not inconsistent with a person who has been entirely sanctified.
When they refer to the "imputed righteousness of Christ," they are referring to his intrinsic character as well as his life of sinlessness and perfect obedience to God's law on Earth, usually called his active obedience. The need for a human life of perfect obedience to God's law was the reason that Christ, who is God, had to become incarnate ...
6. That Christ, the Word of God, became incarnate through the miraculous conception and the virgin birth; and that He lived an absolutely sinless life here on earth. 7. That the vicarious, atoning death of Jesus Christ, once for all, is all-sufficient for the redemption of a lost race. 8. That Jesus Christ arose literally and bodily from the ...