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The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4] According to the Catechism , the Church has given them a predominant place in teaching the faith since the fifth century. [ 7 ]
The Catechism of the Catholic Church notes that "Among the penitent's acts, contrition occupies first place. Contrition is 'sorrow of the soul and detestation for the sin committed together with the resolution not to sin again.' When it arises from a love by which God is loved above all else, contrition is called 'perfect' (contrition of charity).
According to the Catholic Church, sin is an "utterance, deed, or desire," [1] caused by concupiscence, [2] that offends God, reason, truth, and conscience. [3] The church believes sin is the greatest evil and has the worst consequences for the sinner (original sin and damnation), the world (human misery and environmental destruction), and the ...
Consider carefully what progress you have made or what ground you have lost. Strive to know yourself. Place all your faults before your eyes. Come face to face with yourself, as though you were another person, and then weep for your faults." [8] Ignatius Loyola described a five-point system of examining conscience
The authority to enact laws obligatory on all the faithful belongs to the Catholic Church by the very nature of her constitution, says the Catholic Encyclopedia. The Catholic Church considers itself the appointed public organ and interpreter of God's revelation for all time. The Catholic Church also claims that for the effective discharge of ...
"Conscience," says St. Thomas, "is the practical judgment or dictate of reason, by which we judge what hic et nunc is to be done as being good, or to be avoided as evil." Hence conscience cannot come into direct collision with the Church's or the Pope's infallibility; which is engaged in general propositions, and in the condemnation of ...
Catholic theology sees conscience as the last practical "judgment of reason which at the appropriate moment enjoins [a person] to do good and to avoid evil". [33] The Second Vatican Council (1962–65) describes: "Deep within his conscience man discovers a law which he has not laid upon himself but which he must obey. Its voice, ever calling ...
Vincible ignorance is, in Catholic moral theology, ignorance that a person could remove by applying reasonable diligence in the given set of circumstances.It contrasts with invincible ignorance, which a person is either entirely incapable of removing, or could only do so by supererogatory efforts (i.e., efforts above and beyond normal duty).