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The field is seen as beginning around the mid-20th century, during the time of the partition of the Indian subcontinent into two domains: Pakistan and India. [1] Literature in European languages regarding Sikhs and Sikhism has existed since the 18th century but the institutional environment did not exist at that period to further these inquiries and attempts into a proper field of study. [1]
Sikhs strongly believe in the idea of sarbat da bhala (' welfare of all ') and are often seen on the frontline to provide humanitarian aid across the world. [ 93 ] Sikhs who have undergone the Amrit Sanchar ( ' initiation by Khanda ' ), an initiation ceremony, are known as Khalsa from the day of their initiation and they must at all times have ...
As a consequence, Sikhs do not actively proselytize, although voluntary converts are generally accepted. Sikhism emphasizes meditation and remembrance as a means to feel God's presence , which can be expressed musically through kirtan or internally through naam japna (lit. ' meditation on God's name ').
"God himself is the Creator and the Cause, the Doer and the Deed." [24] Sikh thought is strictly monotheistic and believes that this Universe is creation of God. Its origins are in God, it operates under the Command of God , and its end is in God; God is the Omnipotent being, the sole cause of Creation, Preservation, and Destruction. [25]
The difference is that Sikhism firmly believes in the grace of God as the means to salvation, and its precepts encourage the bhakti of One Lord for mukti (salvation). [125] [128] Sikhism, like the three ancient Indian traditions, believes that body is perishable, that there is a cycle of rebirth, and that there is suffering with each cycle of ...
Nanak stresses that God must be seen by human beings from "the inward eye" or "heart" and that meditation must take place inwardly to achieve this enlightenment progressively; its rigorous application is what enables communication between God and human beings. Sikhs believe in a single God that has existed from the beginning of time and will ...
But it has a pivotal concept of Guru. He is not an incarnation of God, not even a prophet. He is an illumined soul. The third theory is that Guru Nanak is the incarnation of God. This has been supported by many Sikhs including Bhai Gurdas, Bhai Vir Singh, Santhok Singh and is supported by the Guru Granth Sahib. [citation needed] Bhai Gurdas ...
The Guru Granth Sahib promotes the message of equality of all beings and at the same time states that Sikh believers "obtain the supreme status" (SGGS, page 446). ). Discrimination of all types is strictly forbidden based on the Sikh tenet Fatherhood of God which states that no one should be reckoned low or high, stating that instead believers should "reckon the entire mankind as One" (Akal Us