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The martyrs are inscribed in the current Roman Martyrology on 19 January. [5] Their feast or commemoration was included on that date in the General Roman Calendar from the 9th century to 1969, when they were excluded because nothing is known with certainty about them except their names, their place of burial (the cemetery Ad Nymphas on the Via ...
The Roman Martyrology (Latin: Martyrologium Romanum) is the official martyrology of the Catholic Church. Its use is obligatory in matters regarding the Roman Rite liturgy, but dioceses, countries and religious institutes may add duly approved appendices to it. [1] It provides an extensive but not exhaustive list of the saints recognized by the ...
In the Roman Rite of the Catholic Church, the Roman Martyrology is a directory of liturgical commemorations for each day of the year. There are two editions of the Martyrology currently authorized for use: the 2004 edition (the most recent) and the 1960 revision of the 1956 edition (as permitted under Summorum Pontificum). The following ...
From the time of the Tridentine calendar until 1969, the General Roman Calendar included a commemoration of them within the liturgy of Saint Martha on July 29. Pope Leo II (682-683) translated their relics to a church which he had built in Rome in honor of Santa Bibiana . [ 2 ]
Papias and Maurus were a pair of Christian martyrs from an unknown era of persecution. Their cult as saints dates back to at least the 7th century and is recorded in pilrgim itineraries which record them as originally being buried in the Large Catacomb on via Nomentana.
The Roman Martyrology says, under The Twenty-Second Day of May, At Comana, in Pontus, under the emperor Maximian and the governor Agrippa, the holy martyr Basiliscus, who was forced to wear iron shoes pierced with heated nails, and endured many other trials. Being at last decapitated and thrown into a river, he obtained the glory of martyrdom. [5]
In the Roman Rite of the Catholic Church, the Roman Martyrology is a directory of liturgical commemorations for each day of the year. There are two editions of the Martyrology currently authorized for use: the 2004 edition (the most recent) and the 1960 revision of the 1956 edition (as permitted under Summorum Pontificum). The following ...
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