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Jehovah's Witnesses faced discrimination in Quebec until the Quiet Revolution, including bans on distributing literature or holding meetings. [ 346 ] [ 347 ] Roncarelli v Duplessis was a 1959 legal case heard by the Supreme Court of Canada.
Rutherford's faction of the movement retained control of the Watch Tower Society [6] and adopted the name "Jehovah's witnesses" in July 1931. [b] By the end of the 20th century, Jehovah's Witnesses claimed a membership of 6 million, [7] while other independent Bible Student groups had an estimated total of less than 75,000. [8] [9]
The weekend meeting, usually held on Sunday, comprises a 30-minute public talk by a congregation elder or ministerial servant [16] and a one-hour question-and-answer study of a Bible-based article from The Watchtower magazine, [9] with questions prepared by the Watch Tower Society and the answers provided in the magazine. [17]
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Meetings usually open and close with song and prayer. Meetings held in the Kingdom Hall include Bible readings and public talks on matters such as the Bible, family life, Christian qualities and prophecy. There are discussions of specially prepared study articles in The Watchtower magazine and other publications of Jehovah's Witnesses.
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Referenced in the January 1, 1977 Watchtower, page 11 and the 1979 Yearbook of Jehovah's Witnesses, page 94. Publisher: Macmillan of Canada. ISBN 0-7705-1340-9 (Canada, 1976) Apocalypse Delayed: The Story of Jehovah's Witnesses by M. James Penton. Penton, who is a professor emeritus of history at University of Lethbridge, examines the history ...
In 2016, Jehovah's Witnesses had the lowest average household income among surveyed religious groups, with approximately half of Witness households in the United States earning less than $30,000 a year. [5] As of 2016, Jehovah's Witnesses are the most racially diverse Christian denomination in the United States. [6]