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Each day of the week possesses a distinct psalm that is referred to by its Hebrew name as the shir shel yom and each day's shir shel yom is a different paragraph of Psalms. [ 2 ] Although fundamentally similar to the Levite's song that was sung at the Holy Temple in Jerusalem in ancient times, there are some differences between the two.
Note that Psalms 148-150 and Psalm 151 are not part of this system because they are read every day at the Morning Hour, following the canticles presented below. At the Morning Hour (Armenian: Յառաւուտու Ժամ haṟavoutou zham), corresponding to Lauds, the following canticles are fixed parts of the service each day:
The righteous and the sinful may be separated by the path they choose. Psalm 1 sees two paths laid out for man, "ruin's way" where "wicked counsel leads," or the way of God. This Psalm shares the motif of paths or "the way", especially choosing the right path, with the Bible; the opening line of Psalm 1 refers to "tread[ing]" the right path ...
Psalm 71 is the 71st psalm of the Book of Psalms, beginning in English in the King James Version: "In thee, O LORD, do I put my trust: let me never be put to confusion". It has no title in the Hebrew version. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm ...
The psalm in Hebrew is the text of the final movement of Leonard Bernstein's Chichester Psalms, an extended work for choir and orchestra, with verse 1 of Psalm 133 added. [ 16 ] The English composer David Bednall composed a choral anthem titled "O Lord, I am not haughty" using Psalm 131 that was sung by The Queen's College, Oxford choir on ...
[7]: 223 As with the 1662 prayer book, the Psalter is the translation found within the 1540 Great Bible rather than the 1611 King James Bible. [21]: 51 The matter of reservation of the sacrament and its permission by rubrics within the Deposited Book proved controversial. The 1927 revision provided three rubrics that governed reservation.