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Matthew 26 is the 26th chapter of the Gospel of Matthew, part of the New Testament of the Christian Bible.This chapter covers the beginning of the Passion of Jesus narrative, which continues to Matthew 28; it contains the narratives of the Jewish leaders' plot to kill Jesus, Judas Iscariot's agreement to betray Jesus to Caiphas, the Last Supper with the Twelve Apostles and institution of the ...
[1] [2] Aramaic was the common language of Roman Judaea, and was thus also spoken by Jesus' disciples. Although according to new findings Hebrew was also a spoken language among Jews in Judea during the 1st century AD. [3] The villages of Nazareth and Capernaum in Galilee, where he spent most of his time, were populated by Aramaic-speaking ...
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
The "Magdalen" papyrus (/ ˈ m ɔː d l ɪ n /, MAWD-lin) [1] was purchased in Luxor, Egypt in 1901 by Reverend Charles Bousfield Huleatt (1863–1908), who identified the Greek fragments as portions of the Gospel of Matthew (Chapter 26:23 and 31) and presented them to Magdalen College, Oxford, where they are catalogued as P. Magdalen Greek 17 (Gregory-Aland 𝔓 64) from which they acquired ...
Papyrus 53 (in the Gregory-Aland numbering), signed by 𝔓 53, is an early copy of the New Testament in Koine Greek.It is a papyrus manuscript containing parts of the Gospel of Matthew and the Acts of the Apostles: it contains only Matthew 26:29-40 and Acts 9:33-10:1.
The New International Version (NIV) organises the material in this chapter as follows: Judas Hangs Himself (verses 1–10) Jesus Before Pilate (verses 11–26) The Soldiers Mock Jesus (verses 26-31) The Crucifixion of Jesus (verses 32–44) The Death of Jesus (verses 45–56) The Burial of Jesus (verses 57–61) The Guard at the Tomb (verses 62 ...