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The Elizabethan Religious Settlement is the name given to the religious and political arrangements made for England during the reign of Elizabeth I (1558–1603). The settlement, implemented from 1559 to 1563, marked the end of the English Reformation .
St Paul's Cathedral, London, view as in 1540. The Convocation of 1563 was a significant gathering of English and Welsh clerics that consolidated the Elizabethan religious settlement, and brought the Thirty-Nine Articles close to their final form (which dates from 1571).
The Westminster Conference of 1559 was a religious disputation held early in the reign of Elizabeth I of England. Although the proceedings themselves were perfunctory, the outcome shaped the Elizabethan religious settlement and resulted in the authorisation of the 1559 Book of Common Prayer .
While the Elizabethan settlement proved generally acceptable, there remained minorities who were dissatisfied with the state of the Church of England. The cry for "further reform" in the 1560s was the basis of what is now known as the Puritan Movement. The Puritans were not content with the Anglican settlement and the established church.
23 January – Elizabethan Religious Settlement: The 1st Parliament of Elizabeth I (summoned on 5 December) assembles at Westminster and passes the Act of Supremacy 1558 (requiring any person taking public or church office in England to swear allegiance to the English monarch as Supreme Governor of the Church of England) and the Act of ...
During the Elizabethan Religious Settlement, two Acts of Parliament had established the place of the Church of England in English life (1) the Act of Supremacy, which declared the monarch to be the Supreme Governor of the Church of England and which imposed an oath on all subjects requiring them to swear that they recognized the royal supremacy ...
The authorized worship of the Elizabethan church could be broken up into three categories: the first was the Litany and approved versions of the Elizabethan prayer book, the second included the 1559 Elizabethan primer and other authorized private devotionals, and the third being the compilations of occasionally authorized prayers that for ...
The historian Norman Jones has, however, argued that the 'Puritan Choir' is a misinterpretation of evidence. He maintains that in framing the religious settlement, Elizabeth faced opposition not from the forty-three alleged Puritans in the House of Commons, but rather from Catholic resistance and conservatism in the House of Lords which she and Cecil had underestimated. [3]