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Iphicles and his half-brother Heracles. In Greek mythology, Iphicles (/ ˈ ɪ f ɪ ˌ k l iː z / or / ˈ aɪ f ɪ ˌ k l iː z /; Ancient Greek: Ἰφικλῆς Iphiklēs), also called Iphiclus, was the maternal half-brother of Heracles and one of the Calydonian boar hunters. [1]
Iphiclus, other name for Iphicles, son of Alcmene and Amphitryon. Iphiclus, a Pleuronian prince as the son of King Thestius [1] and either Laophonte, [2] Leucippe, [3] Deidameia [4] or Eurythemis. [5] He was the brother of Althaea, Leda, Hypermnestra, Evippus, Plexippus and Eurypylus.
Only Iphicles was the son of Amphitryon - in a case of heteropaternal superfecundation, Heracles was the son of Zeus, who had visited Alcmene during Amphitryon's absence. Zeus, disguised as Amphitryon, described the victory over the sons of Pterelaus in such convincing detail that Alcmene accepted him as her betrothed. [ 3 ]
In Greek mythology, Automedusa (Ancient Greek: Αὐτομεδούση or Αὐτομέδουσα) was a Megarian princess as the daughter of King Alcathous either by his first wife, Pyrgo or second spouse, Evaechme, daughter of King Megareus of Megara. [1]
Iphicles cried from fear, but his twin brother grabbed a snake in each hand and strangled them. He was found by his nurse playing with them on his cot as if they were toys. Astonished, Amphitryon sent for the seer Tiresias , who prophesied an unusual future for the boy, saying he would vanquish numerous monsters.
In Greek mythology, Alcmene (/ æ l k ˈ m iː n iː / alk-MEE-nee; Attic Greek: Ἀλκμήνη, romanized: Alkmḗnē) or Alcmena (/ æ l k ˈ m iː n ə / alk-MEE-nə; Doric Greek: Ἀλκμάνα, romanized: Alkmána; Latin: Alcumena; meaning "strong in wrath" [1]) was the wife of Amphitryon, by whom she bore two children, Iphicles and Laonome.
Once the oath was sworn, Hera hurried to Alcmene's dwelling and slowed the birth of Heracles and Iphicles by forcing Ilithyia, goddess of childbirth, to sit cross-legged with her clothing tied in knots, thereby causing the twins to be trapped in the womb. Meanwhile, Hera caused Eurystheus to be born prematurely, making him High King in place of ...
Iolaus often acted as Heracles' charioteer and companion. Plutarch, describing the Theban Sacred Band in his life of Pelopidas, said "It is a tradition likewise that Iolaus, who assisted Hercules in his labours and fought at his side, was beloved of him; and Aristotle observes that, even in his time, lovers plighted their faith at Iolaus's tomb."