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The name given by Theosophists, Wiccans and some earth-based contemporary pagan religions to their conceptualization of an (mostly pastoral) afterlife. Takama-ga-hara: The dwelling place of the Shinto kami. Thule: An island somewhere in the belt of Scandinavia, northern Great Britain, Iceland, and Greenland. Vineta
The following is an alphabetical list of the islands of Greenland. Many of these islands have both a Kalaallisut language name and a European language name. Islands ...
Nuu-chah-nulth mythology – a group of indigenous peoples living on Vancouver Island in British Columbia. Haida mythology – a nation living in Haida Gwaii and the Alaska Panhandle. Tsimshian mythology – an indigenous people of the Pacific Northwest Coast living on the British Columbia Coast and Alaska's Annette Islands.
The Aziza are a beneficent fairy race from Africa, specifically Dahomey. The Yumboes are supernatural beings in the mythology of the Wolof people (most likely Lebou) of Senegal, West Africa. Their alternatively used name Bakhna Rakhna literally means good people, an interesting parallel to the Scottish fairies called Good Neighbours.
Sedna is known as Arnakuagsak or Arnaqquassaaq in parts of Greenland.She is called Sassuma Arnaa ('Mother of the Deep') in West Greenlandic and Nerrivik ('Table', Inuktun) or Nuliajuk (Kivalliq Region, Nunavut, Canada).
A fairy (also fay, fae, fey, fair folk, or faerie) is a type of mythical being or legendary creature, generally described as anthropomorphic, found in the folklore of multiple European cultures (including Celtic, Slavic, Germanic, and French folklore), a form of spirit, often with metaphysical, supernatural, or preternatural qualities.
The Church of Greenland, consisting of the Diocese of Greenland is the official Lutheran church in Greenland under the leadership of the Bishop of Greenland, currently Paneeraq Siegstad Munk. The Church of Greenland is semi-independent from the Church of Denmark , however, it is still considered a diocese of the Church of Denmark .
Most Alaskan Native cultures traditionally have some form of spiritual healer or ceremonial person who mediate between the spirits and humans of the community. [10] The person fulfilling this role is believed to be able to command helping spirits, ask mythological beings (e.g., Nuliayuk among the Netsilik Inuit and Takanaluk-arnaluk in Aua's narration) to "release" the souls of animals, enable ...