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He is the only nat in the official pantheon not to have undergone a sudden and violent death, called a "raw" death (အစိမ်းသေ). According to Burmese traditional folklore, every year at the first day of Thingyan (the Burmese new year), Thagyamin visits the earth while being invisible. There, he observes every person: he records ...
Every Burmese village has a nat kun (နတ်ကွန်း) or nat sin (နတ်စင်) which essentially serves as a shrine to the village guardian nat called the ywa saung nat (ရွာစောင့်နတ်). Individual houses also have a shrine to a nat, usually a coconut is hung on a corner of the house or property, surrounded ...
Burmese folk religion refers to the animistic and polytheistic religious worship of nats (deities of local and Hindu origin) and ancestors in Myanmar (Burma). Although the beliefs of nats differ across different regions and villages in Burma, there are a handful of beliefs that are universal in Burmese folk religion. A nat is a god-like spirit ...
Burmese people, Officially Myanma people (Burmese: မြန်မာလူမျိုး) are citizens from Myanmar (Burma), irrespective of their ethnic or religious background. Myanmar is a multi-ethnic , multi-cultural and multi-lingual country.
The name of God Mhnam Nu is composed of two words. Mhnam means God and Nu means noble. So, the word Mhnam Nu has the meaning of Noble God. While Nu in Daai dialect means mother, God has been called Pa Ngsiim since 1975, which means Saint Father (Holy Father)."The above mentions are assumptions about God in Daai people's inner belief. Therefore ...
A Hindu procession in Yangon, Myanmar Shri Kali Temple in Yangon. Hinduism is the fourth-largest religion in Myanmar, being practised by 1.7% of the population of Myanmar, or about 890,000 people, in 2020. [22] and Hinduism was practised by 0.5% of the population in the year 2014. [4] [23] Most Hindus in Myanmar are Burmese Indians.
List of people who have been considered deities; see also Apotheosis, Imperial cult and Sacred king; Names of God, names of deities of monotheistic religions
Traditional Burmese folklore considers love to be destiny, as the Hindu god Brahma writes one's destiny in love on a child's brow when he or she is six days old, called na hpuza (နဖူးစာ, lit. "destiny on the forehead"). A Burmese wedding can be religious or secular and extravagant or simple.